Posts Tagged ‘Ramsay MacDonald’

What made New Zealand Labour different? (part two)

Wednesday, November 3rd, 2010

Harry Holland, 1922 (Turnbull Library)

In part one, I asked how the New Zealand Labour Party (NZLP) in the 1930s had avoided the mistakes of their British counterpart under Ramsay MacDonald, and rejected the orthodox ‘austerity’ prescription for the Depression. I started by looking at the roles of Savage, Fraser and Nash. In part two, I also consider generational and culture factors.

I’ve argued previously that Ramsay MacDonald and his contemporaries’ fatal lack of engagement with how to manage a capitalist economy stemmed from a belief that their role was simply to usher in socialism when the conditions were right. As it turns out, NZLP leader Harry Holland suffered from the same mindset, according his biographer Patrick O’Farrell:

It was as if Holland was afflicted with that malaise which, according to [Rex] Mason [writing to Nash], had overtaken ‘most of our men’ in 1929: the idea that ‘victory will come from a concurrence of favourable external circumstances rather than from our own efforts’. Holland did believe capitalism was collapsing. He also thought that the economic consequences of that collapse were beyond the power of even a Labour government to rectify immediately. To discharge its true mission Labour must await the final disintegration of capitalism and build anew from the ruins. To take office during the process of collapse was to risk a disastrous involvement in the wreck. But what of immediate problems, the human suffering occasioned by the collapse, the good will of the people? Could Labour neglect these? For Holland, here was an enervating, crippling dilemma. (O’Farrell, p. 177)

The histories of the period recount both tensions between Holland and his three colleagues over policy directions and also a certain degree of disengagement from the weary Holland. In any case, however, he died suddenly in 1933 and it was Savage who lead the NZLP to victory in 1935.

Holland was only two year younger than Ramsay MacDonald, whereas Savage was six years younger, and Nash and Fraser were sixteen and eighteen years younger, respectively. They brought different experiences and perspectives to bear in the development of the NZLP’s policy.

There is also some possibility that New Zealand’s specific history and political culture may have had an affect. Bassett and King note (p. 121) Fraser’s “faith in the capacity of governments to fix social problems”. As early as 1927-8 they describe him (p. 114) as “honing his skills as a social engineer” and making speeches that “displayed a faith in the government’s ability to legislate and regulate for the public good”. More generally, they say the NZLP leadership of the time “became more extravagant with promises of state assistance to all sectors of the community” (ibid.).

Rather than being unique to the NZLP, though, such tendencies reflects what, according to Gary Hawke, is a general New Zealand trait:

New Zealand governments carried the principle [that governments legitimately intervened on behalf of the weak and powerless] so far as to leave doubt over whether there was any area in which the government did not have a genuine interest.

. . . Central government was always accessible and the colonial instinct was to use its powers and institutions wherever they were likely to be useful, irrespective of European ideas of propriety. European observers thought that New Zealanders practised socialism without doctrines, but they thought in European terms. New Zealanders simply found new roles for government in a pioneering society. (Hawke, quoted in James, p. 13)

Perhaps it was this Kiwi pragmatism that impelled the 1930s generation of Labour leaders to turn their considerable intellects to how the state could be used to fix the economic problems of the day, in a realistic and achievable way.

But the simplest answer to the question of what made New Zealand Labour different is: Savage, Fraser and Nash.

That this success lay so much with individuals and not institutions may in some way explain why the next major crisis, in the 1980s, was not handled so well.

Further Reading:

  • Michael Bassett and Michael King, Tomorrow Comes The Song: A Life of Peter Fraser (2000).
  • P. J. O’Farrell, Harry Holland: militant socialist (1964).
  • Colin James, The Quiet Revolution: Turbulence and Transition in Contemporary New Zealand (1986).

What made New Zealand Labour different? (part one)

Tuesday, November 2nd, 2010

Fraser, Savage and Nash (1935) (Nash papers)

This two-part column is a sequel to Know your economics before you get into power, which described how in 1929 the British Labour government led by Ramsay MacDonald rejected Keynes’ economic prescription of fiscal stimulus to fight the Depression in favour of ‘the Treasury view’, as it became known.

The First Labour Government in New Zealand did not repeat British Labour’s mistake. They rejected the ‘balanced-budget’ dogma in favour of public works, spending on social services and a major extension of the welfare state with the passage of the Social Security Act in 1938.

Why was New Zealand Labour different? To some extent it was probably a case of learning from MacDonald’s mistakes, especially since Labour did not come to power here until in 1935. Even so, the New Zealand Labour Party (NZLP) seems to have come to a rejection of the ‘Treasury view’ far earlier than the British Labour Party.

I would argue that this reflected primarily a willingness and ability on behalf of the leadership of the NZLP to understand and engage with economic theory and debates.

The NZLP had been very lucky with the calibre of men (they were all men) in those top roles. The historian Keith Sinclair has written that Walter Nash, Peter Fraser and (Savage’s predecessor as Labour leader) Harry Holland all “read very widely in political and general economic literature”, adding, “There were few people in New Zealand as well read as these unschooled men.” (Sinclair, p. 71). Sinclair also described how Nash, the financial spokesperson, was close friends with and sought advice from a handful of top New Zealand economists including A.G. B. (Allan) Fisher of Otago University (Nash was best man at his wedding; pp. 79-80).

Michael Joseph Savage too was well-read on economic issues. His biographer Barry Gustafson notes that he was citing Keynes as early as 1925 and 1927, and his speeches continually emphasised the idea of ‘underconsumption’ as an economic ill (“He insisted that the root cause of the economic crisis was a lack of purchasing power in the domestic economy”) (Gustafson, pp. 144-5). The ‘underconsumption’ diagnosis is now most associated with Keynes but it had also been advanced by others Savage had read such as John A Hobson, an English economist who went on to become a strong critic of MacDonald’s 1929 government. (Hobson also influenced Edward Bellamy, whose Looking Backward: 2000-1887 was very popular with the New Zealand Left.)

As a result of this, the NZLP’s economic policy was carefully developed. Bassett and King write in their biography of Fraser (p. 123):

As he travelled about the country Nash’s speeches revealed a fine mind wrestling with the conundrums generated by steady deflation. By 1931, with the help of Fraser and Savage, he had drafted the essentials of a financial position. This was further refined over the next two years. The policy called for government planning to ensure there was enough purchasing power in everyone’s hands so people could buy the abundance of goods and services available in New Zealand.

The strength and coherence of their thinking was honed not only by arguing against the financial orthodoxy of the day, but also from defending their prescription against alternative strategies being put forward on the Left. Chief amongst these were the Social Credit theories of C. H. Douglas, which had a number of adherents in the Labour caucus, most notably John A Lee:

They believed that once the Reserve Bank had been nationalised in April 1936, all that had been needed to fund social reforms was a Minister of Finance with enough strength to turn the handle of the printing press . . . Since 1929, when [Fraser] fought to bring Nash into the Labour caucus, the two of them had opposed social-credit tendencies. (Bassett and King, p. 148)

The ‘credit men’ claimed that Fraser and Nash had (like MacDonald) been too orthodox. Similiarly, though from a very different perspective, the economic historian (and architect of the Fourth Labour Government’s tertiary reforms) Gary Hawke argues that, “In the economy, 1935-8 were years mostly of continuation of earlier policies in more favourable conditions.” (Prominent leftwing economist Bill Sutch, who served under the previous Finance Minister, Gordon Coates, also gives him credit as a precursor to the NZLP’s reforms.) Hawke adds, “It was the response of the Labour government to an exchange crisis in 1938, rather than its election in 1935, which marks a significant change in economic management in New Zealand.” (Hawke, p. 161; Sutch, pp. 37-50.)

Whether any or all of these judgments about Labour’s first term were correct is less important, for our purposes here, than the fact that when the pressure went on in 1938, its leadership responded by becoming more rather than less willing to intervene. In part this would have been because they had developed an economically-literate rationale for their actions.

It is, however, worth canvassing two other possible factors. One is generational, the other cultural. We look at each in turn in part two, tomorrow.

Further Reading:

  • Michael Bassett and Michael King, Tomorrow Comes The Song: A Life of Peter Fraser (2000).
  • Barry Gustafson, From the Cradle to the Grave: a biography of Michael Joesph Savage (1986).
  • G. R. Hawke, The Making of New Zealand: An Economic History (1985).
  • Keith Sinclair, Walter Nash (1976).
  • W. B. Sutch, Colony or Nation? Economic Crises in New Zealand from the 1860s to the 1960s (1966).

Listening responsibly to the experts

Thursday, July 22nd, 2010

I’ve recently had the opportunity to retrieve a few of my old books from storage and have been browsing through Parliamentary Socialism: A Study in the Politics of Labour (1973) by the Marxist economist Ralph Miliband — father of two of the current contenders for the leadership of the UK Labour Party (David and Ed Miliband).

Miliband presents a parallel account of Labour’s early rejection of Keynes to that of Donald Sassoon, as discussed in my recent post entitled Know your economics before you get into power. He writes (p. 163):

But the alternatives, in 1929 and 1930, were not between socialism and inertia. The idea of stimulating consumer demand by ‘pump-priming’, which came to be associated with the name of Keynes, had long formed part of the programme not only of the Labour Party, but also of the Liberal Party. Nor did Ministers lack informed advice from friendly sources. Labour and the Nation [the party's programme] had proposed the establishment of a National Economic Committee, which would be the ‘eyes and ears’ of the Prime Minister on economic questions . . . The Committee was duly set up, and included Keynes, Bevin, Cole and Tawney. But it also included industrialists, to whom proposals for large-scale schemes of economic development under a national plan for economic expansion appeared, in Mr Bullock’s words, ‘the raving of wild and irresponsible extremists’. Their view was also shared by the Treasury. What they wanted was wage reductions and cuts in the social services and unemployment benefits. And responsible Ministers were at all times more ready to listen to advice from industrialists and Treasury officials than from their own friends.

Know your economics before you get into power

Tuesday, June 29th, 2010

Last week, in a Red Alert comments thread discussing Rob Salmond’s recent Policy Progress guest-post on “Why the progressive movement should talk more about economics”, prominent progressive commentator Chris Trotter set out an opposing view:

The important lesson to be drawn is that “economics” is a language used by the powerful to justify their behaviour towards the powerless. Like politics itself, it can be reduced to that crucial, two word question Lenin posed to his followers: “Who? Whom?”

. . . Labour people don’t really need to learn the language of economics. All they really need to know is: Who cornered the lion’s share of society’s resources? How and from whom they were taken? And, the best means of returning them to their rightful owners.

Rob responded with a strong counter-argument :

@Chris Trotter: I think your statement here betrays exactly the kind of stylised thinking that hamstrings the left. You say that you believe economics to be inherently right-leaning and therefore it should be rejected wholesale. Your premise is entirely false, as the catalogue of prominent, progressive economists cited by me and others shows. You also claim that “all Labour people need to know” is four things, none of which is “where do society’s resources come from, and how can we ensure that they keep on coming.” Any political philosophy that fails to even seek an answer to that question, as yours does not, is in big trouble.

Perhaps unsurprisingly, I support Rob in this debate. I think that it would be dangerous for a movement that aspires to govern not to have a clear analysis of the ‘political economy’ of the country — which includes Chris’s four things but also Rob’s additional two.

And, building on recent posts on Theoretical Foundations, I’d like to illustrate that point with reference to the British Labour Party in the late 1920s and early 1930s. In doing so, I’ll once again draw upon Donald Sassoon’s magisterial history of the West European left, One Hundred Years of Socialism.

First, a bit of context: by the late 1920s parties like Labour had followed Eduard Bernstein’s doctrine and abandoned revolution in favour of acquiring power through parliamentary means (splitting the West European left between social democrats and communists), but in general they still saw their end-goal as the move from a capitalist economy to one where the means of production was in common ownership.

As a result, they had given very little thought to how to manage a capitalist economy in a progressive way.

This failure came home to roost in 1929 when Labour found itself in a coalition government with the Liberals at the onset of a worldwide depression. Labour had a number of policies about nationalising key industries but neither economic conditions nor their coalition arrangement would allow these to occur; they had no theoretical framework that would help them decide what to do about a depression.

Two alternative course of action were put to them. One was advocated by the Cambridge economist John Maynard Keynes and the Trade Unions Congress and called for the government to undertake public works and stimulate the economy. The other was what has become known in the history of economic thought as “the Treasury view”. The Treasury and others held that fiscal stimulus would be ineffective and the government should maintain a balanced budget.

With no analytical tools of their own to deconstruct the Treasury view and distrustful of Keynes as a Liberal, Labour opted for the former. The coalition government ran a balanced budget while the economy rapidly got worse. Finally, faced with a suggestion to cut the unemployment benefit, the Cabinet split. Labour was thrown out of office at the next election (where it remained for the next decade); and its leaders Ramsay MacDonald and Philip Snowden were denounced as traitors to the movement. (Sassoon, pp. 56-58)

Another strand of this story is also worth following. One of the few senior Labour MPs who advocated for the public works approach was a man named Oswald Mosley, who is now remembered with disdain for his rather unsuccessful attempt to create a British fascist movement. It was quite probably the defeat of his ideas for taking action against the Depression that drove Moseley to leave the Labour Party and drift towards the fascist approach. (The career of leading “neo-socialist” planner Hendrik de Man of Belgium had a somewhat similar trajectory.)

British Labour’s failure of analysis and nerve was echoed elsewhere in Europe. Léon Blum’s Socialists in France were described as equally “ill-prepared to provide an alternative to the orthodoxy of Finance Ministry officials”, and Blum was reduced to later claiming that “he had wanted to be the ‘loyal manager of capitalism’” (Sassoon, p. 55).

In Germany, the Social Democrats under Rudolf Hilferding blocked the stimulatory WTB Plan put forward by the trade unionists Woytinski, Tarnow and Baade because they were already committed to the deflationary policies of the coalition government that they were part of. Hilferding condemned the plan as “unMarxist”. In a tragic parallel with Mosley, the plan was picked up in part by the Nazis as part of their public works programme (Sassoon, p. 61). Some writers believe that a German ‘New Deal’ based on the WTB Plan might have forestalled the rise of Nazism.

The analytical rout was not uniform, however. In Sweden, Finance Minister Ernst Wigforss had independently come to the same analysis as Keynes, and his work and that of the Stockholm School formed the basis for a distinctly Scandinavian approach to social democracy based on a somewhat managed economy and a ‘class compromise’ between business and unions. In many ways this set the pattern for postwar social democracy.

This typifies for me the importance of a coherent framework for analysing the political economic situation existing within the progressive movement, rather than dismissing economic reasoning as the purview of organisations like the Treasury or even than relying on sympathetic outsiders like Keynes. It may seem counter-intuitive, but when difficult choices need to be made, the lack of a confident understanding can lead you to be more conservative.

(The 1930s was a complex period and I have inevitably simplified. For instance, unlike MacDonald, Hilferding in Germany did have a guiding analytical framework in ‘organised capitalism’, which saw monopoly capitalism as an important step toward socialism. Unfortunately, this gave him no guidance as to how to cope with a crisis of underconsumption.)

Donald Sassoon is scathing about Labour’s inability to recognise even in hindsight how much its analytical weakness had cost it:

At no stage in the Labour Party’s rethinking during the 1930s was there a serious attempt to understand why such a programme of economic reorganization and development [as was put forward in 1934] had not even been attempted in 1929-31. The only explanatory category which was used was that of ‘betrayal’: Labour failed to advance towards socialism because it was betrayed by its leaders — MacDonald and Snowden. This explanation, by ascribing the sole responsibility for the Labour rout of 1929-31 to its leaders, prevented further thought. All that was necessary was for the Labour Party to be led by good and consistent socialists. (p. 63)

As it turns out, a rather similar critique of the ‘betrayal thesis’ has been made in the context of the First Labour Government in New Zealand, by none other than Chris Trotter in his book No Left Turn:

But here’s the question that neither [John A] Lee nor [Bill] Sutch ever satisfactorily answered: why did Savage, Fraser and Nash demur? . . . For Lee and Sutch the answer could only be couched in terms of individual inadequacy: Savage was vindictive: Nash was timid, Fraser was ambitious. But is this explanation sufficient? . . . Or did Lee and Sutch prosecute their old comrades for historical crimes of which they were entirely innocent? Did they become the scapegoats of a left-wing that never fully understood the power and tenacity of the forces arrayed against the first Labour government? (pp. 148-9)

In fact, all of Chapter Six of No Left Turn is a valuable account of Labour’s early years of power during the 1930s. This includes a very realistic appraisal of the constraints that the Depression placed upon its leaders (although Trotter is consistent in that the focus is on power relations rather than impersonal economic logics).

I’d encourage progressives to take their cue from Chris Trotter’s considered analysis in No Left Turn rather than that off-the-cuff exhortation on Red Alert.

Links

Further Reading

  • Donald Sassoon, One Hundred Years of Socialism. The West European Left in the Twentieth Century (1997), Chapters 2 and 3.
  • Chris Trotter, No Left Turn. The distortion of New Zealand’s history by greed, bigotry and right-wing politics (2007), Chapter 6.

The next long-form post, or ‘column’, will appear on Tuesday 6th July. A number of shorter posts will appear between this post and that one.